In spite of all its grounding power, the big Other is fragile, insubstantial, properly virtualin the sense that its status is that of a subjective presupposition.
It exists only in so far as subjects act as if it exists.
Its status is similar to that of an ideological cause [...]
it is the substance of the individuals who recognise themselves in it, the ground of their whole existence, the point of reference that provides the ultimate horizon of meaning [...] yet the only thing that really exists are the individuals and their activity, so this substance is actual only in so far as individuals believe in it and act accordingly…

Slavoj ŽižekEmpty Gestures and Performances
(on Lacan’s big Other)

So we might say that one of many possible readings of
Bryn Oh’s Virginia Alone could be…
… the exploration of a personal oral documentation which facilitates our witnessing Virginia’s exigent discourse/expression – that of a human subject’s existential and psychological disjunction with reality,
[acute physical disorientation, hallucination, delusion, dysfunction and disorder] – and the consequence of her endeavouring analysis through her imminent intuition/perception, understanding, engagement, interpretation and response to her ‘condition’ – a particular micro-focused, revelation/documentation of the subject’s Other from the articulation of her ‘intentionality’ the sum of her recorded thoughts [and actions] become a declaration of her own ontological significance…
here we become immersed, in an oral/aural immediacy and share a temporal interiority with a ‘fellow human being’ – a very beautiful fellow human being – a first for any work I have seen/experienced through the medium of second life…


From visiting and interacting –
I made notes and acquired documentation…

The use of Virginia’s reference to dates, sites the work’s subject as ‘contemporary’ and refers to her life being lived in the 21st Century [random logings]
December 25 2006 – Monday
The Night of January the 2nd 2007 11:15 PM
Wednesday July 21st 2009
Tuesday August 28 2007
Friday August 31st 2007
Tuesday December 15 2009

I google mapped and explored 653 Gould Road, Dawn-Euphemia, Lambton County, Ontario, Canada…

Occasional distressing extraneous sounds (possibly recorded within a sealed hospital unit/nursing home) place one in a disturbing virtual aurality…

Tragic irony within a closing shot of Virginia’s piano as we hear the recording of her playing her own composition [on her piano] against the shot of the instrument in its current disused/dilapidated state…

Virginia’s Audio (Music) Recordings – [random logings]
The Wayward Wind
I Can See Clearly Now The Rain Has Gone
Old Lang Syne
If You Knew Susie
These Boots Are Made For Walking
Theme from The Good The Bad The Ugly

Hand Written Letters – [random finds]
letter 4
letter 6
letter 7
letter 8
letter 10
letter 11
letter 12
letter 13
letter 14
letter 15
Archival Photographs – [random logings]
As a young child (on the floor with the tape cassette)
at 13 yrs (1943)
at 31 yrs (1961)
at 35 yrs (1966 March)
Bert and dog (up against the wall)
Virginia & Mother and Father
Virginia rowing
Virginia with dog
As a young child (zoomed)

Random Quotes -
“Where when and why, although I don’t know why”


More virtual than you’ll ever know by looking at a screen… its an uncanny feeling”


“It seemed to be a different world at night up in the sky, the only way I could get away from that well the day time too, was to move to the country, and out in the country it was no longer in the sky it was sideways at the neighbours, so that’s what happened when I moved to the country”
“At night it would get worse it was like another world closing in unless I played the piano”
“My left hand had taken over”
“So the big thing that was wrong with my life that I insisted on living alone”
“December 24 2006 Sunday… nothing recorded”
“If I went to Victoria Avenue Church and played the piano… …for two or three hours, everything would be fine, I think it was the using of the hands”
“And at night it would get worse it was like another world closing in unless I played the piano”
“But that more or less saved my sanity in the city”
“These words were written at the bottom of the second page… the inner page, of a letter, it looked like my writing I couldn’t be sure though, to whom or about whom, I don’t know anything in a vision I had around one thirty two o’clock maybe when resting…”
“What bothers me is my orientation, and I suppose that is linked with the left right business”
“And I had a voice beside me saying I’m that person out there yak yak yak yak yak I’ve all sorts of stupid stuff which I said I didn’t believe, and it was all so spooky with the voice beside me here, aehhh so what is a person supposed to believe”
“Its this left hand left side that wants to take over, I don’t know what to do about this except to refrain from using my left which is… pretty much ok but I get physical… problems and it does not make sense I’ve never known anybody to have this problem before, how can I have one side that’s fighting the other all the time but that’s what it is I think and I’m fighting them both…”
“I am penned in here by this stupid left side that is determined its going to run things, and I’m determined its not… and that’s all I know about the situation”
“My older sister went to live with her grandparents near Dresden but she was killed about two years later on the highway going to school”

Virginia and Bert

All 10 videos (viewed at least 3 times)
Virginia Alone
Virginia cat
Virginia Christmas
Virginia visions
Virginia and Bert
Virginia house
Virginia’s piano
Virginia breakers
Virginia – Chandu the Magician
Virginia farm

It was here after seeing all videos, that I wanted to ask Bryn why the 9 [10] video pieces were not streamed within sl as an ‘integral part of the work’… for – from my viewpoint – by not doing so – the videos may become almost a ‘stand alone work’ –  [and could be open to a 'separate critical analysis in this modality – as we know –  one of the most powerful operational effects of Second Life is its 'immersive power' – the ability/potential to 'engulf us psychologically' more than any other medium - by its ability to swallow/include/consolidate all previous mediums] of course, as YouTube videos, the works can be viewed by a much wider audience… but in so being – they risk, for me, becoming almost ‘detached – stand alone video works’  using the work produced in sl for ‘illustration of location’ or ‘referential support’ for the videos as opposed to being ‘the core’ of the installation in  Second Life –  I believe ‘modality’ is paramount when being asked to engage with any creative work – and that there is a difference between how time-based/moving images work in/on (to list a few examples)

  •  a movie theatre
  •  an art gallery
  •  a computer screen
  •  a virtual world

each of these modalities are integral in shaping/moulding the works ‘operational affect’ upon the spectator – and differ in most cases…
I believe that had they been viewable in/at the sim –the sum of the parts would have been so much greater than the whole… [which is massive as it is] the work/install would have been ‘complete’ although perhaps even more challenging for the spectator – existing entirely within itself, all within the virtual modality of Second Life…


Bryn on location at Immersiva
http://maps.secondlife.com/secondlife/Immersiva/21/127/23

Bryn most graciously responded to my enquiry:
” …I spent a great deal of time trying to find a way to have the cassette tapes play the audio in world effectively.  Unfortunately SL’s audio capabilities are terrible and the choices I had were not going to work.  For example the region could be carved up into individual parcels which would allow the audio to play but that would necessitate a reduction in the amount of tapes… and since it is an ongoing work where i may add more audio that would be problematic.  So what that would have meant is that once an avatar entered a subdived parcel they would hear the audio as long as they were within its boundaries.  This eliminates the “discovery” element which is present in all my work, it would also force me to spread evenly the tapes which creates a degree of predictablility.  Another option was to use an audio hosting provider like dropbox which would still take the viewer away from the build but would have no visuals.  The choice would not work because it plays audio immediately provided they are fairly short in duration which my machinima are not.  So I finally decided to use Youtube because though it does remove the viewer from the setting it also allows for other benefits.  Each work was given visuals which allowed me to include subtle imagery and pacing which helped to define my personal thoughts on her.  Showing both the micro and macro aspects of that which surrounds us.  The Youtube videos have also acted as a “hook” which has brought quite a few non SL users in world to experience the work.  There have been around ten thousand visitors to the exhibit so far from both inworld residents as well as visitors to the RL Santa Fe new media festival where it was being shown and while the Youtube method was not ideal it was the best I could come up with to get past the mediums limitations… “

When taking Bryn’s response above into account, I am convinced, the project – Virginia Alone – by enabling our ‘witnessing of Virginia’s articulation and recording of her condition’, the transillumination of Virginia’s psyche via the medium of Second Life –  is a ground breaking work – one that not only signifies but demonstrates the power and potential of Second Life as the optimal medium for Artistic/Creative Communications in the 21 Century/Digital Age we all inhabit – and has without doubt, set an incredibly high benchmark for future creativity in Second Life…

 

In the most visual-cortexical-stimulating way possible (without resorting to chemical abuse)  …but I did chill to Zen for Film…

OK… when Vaneeesa suggested I ‘do a little blog post for I Rez on the Nam June Paik show’  last year,  I first hesitated… and thought well I should at least try… so here at last and possibly more timely to coincide with VB40 – Charlotte, Forever !

 Nam June Paik @ Liverpool Tate March ’11


Nam June Paik was more than a key participant in the revolution/development of Artist’s Aesthetics (i.e. modes of articulation between forms of action, production, perception and thought), in the late 50′s, throughout the 60′s and the decades that followed…

He, more than any, was always open to engaging with, and using new technology as it was developing, and was responsible for acknowledging ‘technological processing’ as a means of transmission/production, and generating works… but his place as a ‘conceptual artist’ and the ‘circuits’ he was involved in, must also be recognised.    From ’53-’56 he studied musicology, art history, and philosophy in Tokyo… From ’56-’57 he studied musicology, art history, and philosophy in Munich, and met Stockhausen… In ’58 he met Cage at Darmstadt… From 58-’63 he experimented at the Studio for Electronic Music Cologne… In ’61 he participated in Stockhausen’s Original in Cologne… In ’62 he got to know George Maciunas and participated in Fluxus concerts and manifestations…

From ’63-’64 things really kicked in… he had his first solo show, at Galerie Parnass Wuppertal: Exposition of Music – Electronic Television, In Japan he met Hideo Uchida and Shuya Abe and experimented with electro-magnets and colour television, he moved to New York, and met, and started collaborating with Charlotte Moorman….

There were almost 8 hours of video (15 works) – showing at Fact, (a kind of outpost  of the show, allowing more of Paik’s work to be seen/exhibited)… and for me the most interesting (apart from Global Groove (sadly) being shown in ‘daylight’ in the foyer), 9/23/69 Experiment with David Atwood [in collaberation with David Atwood, Fred Barzyk and Olivia Tappan] – Single -channel videotape, colour, sound 80 minutes.   This made on the date of the title, and with collaborators in the title, while Paik was artist-in-residence at WGBH, Boston.   Overtly ‘electronic’ in sound and Image, the work uses live moving image footage with pre-recorded material, managing to be both psychedelic and surreal, a beautiful sometimes stunning work, whose fragments have been used within other works.   As David Atwood notes ‘That day was a time to use the WGBH studio, the cameras, video switcher, etc. to create imagery that Paik had in mind for the future.  And more significantly, for Paik to assess the resulting costs and process of creating those images. The Paik/Abe synthesiser was created from the results of that day.’

The works at the Tate were much more diverse…

Concert Beuys Coyote III Nam Paik Duet ’84, total freedom of performance, hair raising intensity of non verbal expression… Paik on piano, Beuys on mic – visually re-mixed by Paik

Video Film Concert ’66-’72 (compiled ’92) (all Paik + Yalkut), containing Video Tape Study No3, Beatles Electroniques (Original soundtrack: “Four Loops” by Kenneth Werner), Electric Moon No2, Electronic Fables, Waiting for Commercials and Electronic Yoga… within some of these, the sound is just as ‘processed’ as the images…

Beatles Electronique

Internet Dream ’94, here with 52 (television) screens Paik’s cutting and editing of images becomes almost frenzied, with looped multi-series, rapidly cut moving images, (2/3 per second in some cases), so these images ‘collapse into time’… time becomes a ‘black hole’ which attracts and consumes the images, again and again and again…

There are many other large works in this show, but many of the early works are relatively ascetic, but no less powerful for that, Hand and Face ’61, Zen for TV ’63, Rembrandt  TV ’63, and of course, documentation of Exposition of Music – Electronic Television. This last event above, and Paik’s response to it, (in a part of) an essay written in the Fluxus Newspaper No.4 , Fluxus cc fiVeThReE ’64‘Afterlude to the Exposition of Music – Electronic Television,  I believe show, just how important Paiks study of music, and his position within the circuit of contemporary musical thought at Munich, Darmstadt and Cologne, (and also show) just how far ahead of his time Paik was, in being open to ‘new electronic media of the visual’…

the perpetual Unsatisfaction is the perpetual evolution. It is the main merit of experimental TV. (NJP). The frustration remains as the frustration. There is NO catharsis. Don’t expect from my TV: Shock., Expressionism., Romanticism., Climax., Surprise., etc… for which my previous compositions had the honour to be praised. In the Gallery Parnass, one bull’s head made more sensation than 13 TV sets. Maybe one needs 10 years to be able to perceive delicate difference of 13 different “distortions” (?), as it was so in perceiving the delicate difference of many kinds of “noises” (?) in the field of electronic music.’ (Fluxus Codex pp436)

…TV Garden ’74-’77… The Thinker ’76-’78… Buddha ’61… TV Buddha ’97… Uncle/Aunt ’86… I admire M0NKEY ’64…   and so it goes… Fluxus Island in Décollage Ocean ’62-’63… Video Fish ’79-’92…TV Chair ’68… so just scratching the surface here…   too many to cover on one blog… but if you have only half a chance to see the show before it ends at Liverpool, see it, make the effort, you will never regret it…   see this show, see everything that Nam June Paik ever produced…

Postscript to part i – from the catalogue – Interview with Stephen von Wiesse ’95

Q How did you learn video

A I invented it. I finished with electronic music. Therefor I had to do something. I was neither a painter nor a sculptor, neither a good composer.

Q So you had to invent something

A Yes, there was no competition at that time.

Q Do you think video art can be developed in the future

A Yes, with the Internet, very much.

 

Here I would like to return to Paik’s meeting with Charlotte Moorman.

One of the chapters in the Tate/Paik catalogue deals with Charlotte Moorman and her role in Paik’s work… The essay is, by Joan Rothfuss –  ‘The Ballad of Nam June and Charlotte’: A Revisionist History   Below is an edited version of the essay… (The Author’s book  –  Topless Cellist: The improbable Life of Charlotte Moorman  published by MIT Press in 2011)

She was Paik’s muse, his sidekick, his raw material, his Kunstfigur. Her body was the vehicle for two of his aesthetic experiments: the fusion of classical music with sex, and the humanisation of technology. A classically trained musician, she inspired some of his best-known pieces, including Opera Sextronique, TV Bra for Living Sculpture and TV Cello. She was a naif who blindly carried out his instructions, even after doing so got her arrested and convicted of lewd behaviour. She died prematurely of breast cancer, an ironic end indeed for the Topless Cellist.

This brief sketch outlines Charlotte Moorman’s story as most people know it, if they know it at all. In this story Moorman is a two-dimensional character in a stock narrative about a protean male artist who finds inspiration in the body of a passive, willing female. In some versions of the tale, she is the Joan of Arc of New Music – heroic but doomed. Rarely is she considered an artist in her own right, even in the most nuanced considerations of her work…

Moorman is not just Paik’s most trusted performer, she is one of his media . . . somewhere between a performer of his, a collaborator of his, and an artwork of his – not a Pygmalion, not an automaton, but somehow a product of his creative imagination, capable of creative feedback.”

The formulaic, almost mythic nature of Moorman’s story is partly her own doing. When questioned about the choices she had made in her work, she usually said that she had been happy to do whatever Paik wanted. As a classical musician she had been trained to play the music as written, no matter how peculiar it might be; being faithful to the score was a basic professional standard as well as a marker of her dedication. If the score involved her body, she claimed that she did not mind being treated as an object. ‘Paik thinks of me as a work of his, he does not think of me as Charlotte Moorman’, she told Paik scholar Edith Decker in 1983. ‘He can do with me what he pleases, and I’m very honored about the whole thing.’

But occasionally Moorman told a different story. In 1980, during a car trip from Frankfurt to Cologne, she talked with contemporary music scholar Gisela Gronemeyer about her work with Paik. ‘All these pieces (we did together) are half mine’, Moorman told her. ‘In performance, these are not Nam June Paik pieces, but Nam June Paik/ Charlotte Moorman pieces. They are all collaborations.’ Here, she suggests that Paik did not simply hand her a score that she simply followed. Rather. their creative process was based on the exchange of ideas during performance, and the results depended as much on her performative energy, ideas and audacity as they did on Paik’s concepts.

This version of Paik and Moorman’s story is, I will argue, the more accurate version. The iconic pieces they made together between 1964 and 1967 – Sonata for Adults Only, Variations on a Theme by Saint-Seans, Opera Sextronique and others – fuse art, sex, sound, comedy and spectacle through an improvisational, associative working process in which they both participated. Many of their most provocative ideas were developed during two tours of Europe in 1965 and 1966. These two tours might be thought of as an extended, itinerant jam session – not a one-way flow of information from composer to performer, but an ongoing duet between equals.

When they met in 1964, both Paik and Moorman were ready for the challenge of their partnership. For four years Paik had been pursuing a quixotic effort to correct what he later described as a ‘lamentable historical blunder’: the absence of sex from classical music. His first idea was to find a woman willing to perform striptease in a piece he called Etude for Pianoforte, but he could find no one, not even prostitutes, who would agree. In 1962 he tried to engage a female pianist to play Ludwig van Beethoven’s ‘Moonlight Sonata‘ in the nude. Again he could find no one, so instead he did it himself, calling the piece Sonata quasi una fantasia. Later that year, he was briefly hopeful that he had found his partner in Fluxus artist Alison Knowles. He wrote Serenade for Alison for her – a striptease in which she was to remove several pairs of panties of various colours. She performed it twice ( with her own modifications) before deciding it was not for her. ‘(The piece) made me isolate the femaleness of my body and present it as if it was especially important’, Knowles later said. ‘(Emphasising) the ‘objectness’ of woman was not my way.’ Their partnership did not develop, so Paik suspended his search and turned his attention to other things.

Text of  Serenade for Alison in décoll/age No3. ’62

SERENADE FOR ALISON

Take off a pair of yellow panties, and put them on the wall.

Take off a pair of white-lace panties, and look at the audience through them.

Take off a pair of red panties, and put them in the vest pocket of  a gentleman.

Take off a pair of light-blue panties, and wipe the sweat off the forehead of an old gentleman.

Take off a pair of violet panties, and pull them over the head of a snob.

Take off a pair of nylon panties, and stuff them in the mouth of a music critic.

Take off a pair of black-lace panties, and stuff them in the mouth of the second music critic.

Take off a pair of blood-stained panties, and stuff them in the mouth of the worst music critic.

Take off a pair of green panties, and make an omelette-surprise with them.

(continue)

If possible, show them that you have no more panties on.

Nam June Paik

panties: in German – ‘Unterhose’

in French – ‘sous-vetements’

In June 1964 he came to New York and learned that Charlotte Moorman was looking for him. She arranged a meeting on 12 June 1964 at a luncheonette in midtown Manhattan. She told him that she was planning a production of Karlheinz Stockhausen’s musical theatre piece Originale, and needed Paik in the cast. He immediately said yes. Then he made her an invitation: would she be his partner and perform striptease in a work he would write for her? It was an outlandish proposal, but Moorman hesitated only briefly before she agreed.

Charlotte Moorman’s Own Words

Moorman had been deeply involved with New Music already for three years when she met Paik. Since 1961 she had studied and performed open-form works by Earle Brown, Joseph Byrd, John Cage, Barney Childs, Philip Corner, Morton Feldman and La Monte Young. She was infatuated by what she called the ‘sensuous, emotional aesthetic and almost mystical power’ of their music, and liberated by the performative freedom that required her to make choices – sometimes in the moment of performance – about the nature, duration and sequence of the sounds she played. She also had ventured into the downtown avant-garde scene, taking part in Yoko Ono’s first major solo concert, Works by Yoko Ono, and Judson Dance Theatre’s Concert * 4. In early 1963 she had even begun to organise concerts: for a YAMDAY event at Hardware Poet’s Playhouse, she convinced a group of sceptical classical musicians to play a program of works by thirteen contemporary composers, including Edgar Varese, Luciano Berio, Earle Brown, Morton Feldman, Karlheinz Stockhausen, Christian Wolff, Philip Corner, and John Cage.

In other words, when Moorman met Paik at the luncheonette in June 1964, she was already very comfortable with risk and improvisation. Paik later acknowledged his luck in finding ‘maybe the one and only (woman) in the whole world’ who ‘would play classical music semi-nude in public’. The infusion of sex into classical music was a major preoccupation during their early years together and can stand as an example of their collaborative relationship.

Within months of their meeting Paik delivered the striptease piece he had promised her. Pop Sonata was premiered at the Philadelphia College of Art on 16 October 1964 and repeated at the New School in New York City on 8 January 1965. The score (which was probably communicated verbally) called for Moorman to shed her jewellery, clothing and several pairs of panties one piece at a time, alternating the striptease with phrases from Johann Sebastian Bach’s Suite no. 3 in C Major for Unaccompanied Cello. Pop Sonata is based closely on Serenade for Alison, but it has a new ending: when Moorman had removed everything except her underwear, she lay on the floor and finished the piece with her cello atop her like a lover. With this striking new finale and Moorman as soloist, Serenade for Alison was transformed into a parodic live sex show for the cultivated classes in which a woman holds her lover/cello between her thighs, expertly caresses it as she strips to the music of Bach, and consummates their ecstatic artistic union on the floor.

Pop Sonata (later renamed Sonata for Adults Only) put Moorman’s native talents to brilliant use. It was also the first work on which they collaborated.

In early 1965 Paik conceived another erotic number for Moorman. This time it was not a discrete composition but a modification to a work already in her repertoire: John Cage’s 26’1.1499″ for a String Player. Cage’s score gives precise direction for sounds to be made on the strings and body of the instrument, but also includes a line for other sounds, which can be produced in any way the musician chooses. Moorman chose to fire a gun, pop balloons, rub a microphone in gravel and bang on a trashcan lid, among other things.

Hence Paik’s motif, which is known as Human Cello. At a given point in the piece, Moorman puts her instrument aside and Paik stripped to the waist, knelt between her thighs, and stretched a single cello string taut across the length of his bare back. As he pressed his face against her bosom, she thumped, slapped and bowed the string he held -  it is clear that privileging actions over sounds was exactly Paik and Moorman’s point.

Human Cello was debuted at the Philadelphia College of Art on 26 February 1965, along with Paik’s second full composition for Moorman: Variations on a Theme by Saint-Saens. The piece is based on ‘The Swan’, the best-known movement of Camille Saint-Saens’s Carnival of the Animals (1886).

Paik’s composition uses a structural formula identical to the one he had used in Pop Sonata: take a work from the standard cello repertoire and disrupt it with an absurd intervention. Its sequence is simple: after playing the first several measures of the Saint-Saens, Moorman put down her cello and walked across the stage to a waiting oil drum that was, unbeknownst to the audience, filled with water. With a look of focused concentration, she climbed a stepladder near to the drum, perched briefly at the top, then lowered herself feet first into the water. She returned to her seat, dripping wet, to finish the piece. It was an inspired visual and musical pun – for a moment the cellist stops imitating the swan and becomes the swan -  a lighthearted comment on the artifice of program music in general.

Variations on a theme by Saint-Saens was performed at each of the eight concerts on their 1965 tour, which began in Reykjavik and ended in Florence. As they moved through Europe, they changed the piece in response to site and circumstance. By the end of the tour, Paik’s ‘Swan’ had evolved from a broad joke into a complex exploration of sexual power dynamics and voyeurism. Its gradual transformation makes for a constructive case study of their working method.

In Iceland they performed their ‘Swan’ as they had in Philadelphia, but at their next venue, the American Center in Paris, they made an impromptu adjustment. They had come to participate in Jean-Jacques Lebel’s Second Festival of Free Expression. On the night of their concert, 21 May 1966, the gown Moorman wore during ‘The Swan’ was left behind at their hotel, an hour’s taxi ride from the American Center. Since she did not have time to retrieve it, Paik improvised a new dress: he swaddled her in clear cellophane, borrowed from a roll he had found backstage (a prop for Ben Vautier’s concert the next night). When Moorman performed Variations on a Theme by Saint-Saens that night, she was essentially nude.

In an essay written many years later, Paik recalled the evening in detail and claimed that it was the first time Moorman had taken the stage in a state of near nudity. In fact, nine months earlier she had appeared in essentially the same costume: a tightly wound swath of sheer gauze, which she wore during a performance of Originale.

As its February 1965 debut in Philadelphia Variations on a Theme by Saint-Saens was a simple variation with an extravagantly visual interpolation. It depended on discontinuity, defined by composer Jonathan D. Kramer as a musical device through which ‘expectation is subverted (and) complacency is destroyed’. But as they travelled through Europe, they improvised a more complex ‘Swan’ in which variation was layered on variation, to greater and greater erotic effect. Both Paik and Moorman embraced improvisation as a destabilising activity that kept their work flexible and responsive to local conditions, while keeping them engaged. As they put it in their promotional materials, ‘To Miss Moorman and Mr Paik, the unexpected is not a threat . . . it is welcome.’ Without improvisation, even a Variation can become formulaic.

Paik and Moorman returned to Europe in 1966. They continued to alter their standard works, occasionally making an inspired nod to their locale. In Venice, for example, they performed Variations on a Theme by Saint-Saens in a gondola and used the Grand Canal as a water barrel. (‘My idea’, recalled Paik, ‘but I was shocked when she went in.’) The 1966 tour is notable, however, for two sexually charged additions they made to their program: Yoko Ono’s powerful Cut Piece and Paik’s Cello Sonata Opus 69, the precursor to Opera Sextronique.

Cut Piece is a kind of reverse striptease in which the audience is invited to cut away the performer’s clothing bit by bit. Ono understood Cut Piece as an inversion of the usual exchange between performer and spectator: ‘Instead of giving the audience what the artist chooses to give, the artist gives what the audience chooses to take.’ But the piece is also a broader exploration of the symbiotic relationship between artist and viewer.

Moorman had seen Ono perform Cut Piece in New York in March 1965, and had been impressed by ‘the elegance, the drama, the seriousness of the whole thing’. A photograph of Moorman performing Cut Piece in Aachen on 25 July 1966 suggests the work’s emotional hazards. Two men go at her dress from behind while Paik, who had issued the invitation to cut, stands over them, watching. Moorman’s face is hard and masklike, her neck tense. She understood the real possibility of violence that was implicit in Cut Piece. It was a risky piece to add to their program, and the idea was almost certainly Moorman’s. She had known Ono since 1961 and had enormous respect for her work. Still, after a performance in Frankfurt on 26 July during which the audience cut away almost everything she wore, she retired it from her repertoire for two months.

Moorman made the most extraordinary and perhaps the most fateful performative decision of her career during the 1966 tour. She and Paik travelled to Berlin for a series of concerts organised by the Galerie Rene Block. On 17 July Paik had arranged to present the European premiere of Erik Satie’s Vexations, a highly eccentric work for piano with a single musical motif that is to be repeated 840 times. A full performance takes about eighteen hours and requires a relay team of pianists. Moorman was one of them. About two hours into the evening, when she came on for her second shift, she was topless.

The sight of her must have been a jarring interruption for an audience nearly hypnotised by the gentle repetition of Satie’s motif. It was also a discontinuity for which Paik took credit. In a tongue-in-cheek essay entitled ‘The Confession of a Topless (?) Cellist’, he claimed to have encouraged Moorman to bare her breasts in order to compensate for her poor piano skills. Whether or not this jest is true, it is easy to imagine that ‘topless Satie’ was Paik’s idea. If interrupting Bach with a striptease was a poke at the bourgeoisie, adding nudity to Vexations was an impertinence aimed squarely at the avantgarde. More precisely, it was aimed squarely at John Cage, a Satie enthusiast who had uncovered the long-forgotten score for Vexations and arranged its premiere in New York in 1963. The genesis of ‘topless Satie’ is ambiguous. A few days after the performance, when a reporter from Die Ziet asked Moorman why she had thought to play Satie while topless, she told him a story that suggests the idea might have been hatched between herself and Cage. Before she and Paik left for Europe, she said, Cage had made her a bet that she would not have the nerve to do it. ‘Now he owes me a hundred dollars’, she concluded.

Whatever the origin of ‘topless Satie’, Paik was astounded when Moorman did it, and her performance once again inspired him. He recalled, ‘Passing through East Germany’s grey buildings and quiet ‘car-less’ streets, (I) pondered, ‘If there is progress in society and progression in mathematics, then why not the progressive progression in music???’  Thus the Opera Sextronique was born.’ A preliminary sketch of that fateful work, with the crudely suggestive title Cello Sonata Opus 69, was debuted in Aachen two days after the Satie performance. It was a variation on the popular German Christmas carol ‘Stille Nacht, heilige Nacht’; Moorman played the tune topless while wearing a series of cheap masks. The revised and expanded version was performed in New York on 9 February 1967 as Opera Sextronique. During the concert Paik and Moorman were both arrested. He was quickly released, but Moorman went to trial and was convicted of indecent exposure.

Opera Sextronique and its aftermath brought Paik and Moorman face to face with the real consequences of their playful efforts to sexualise music. Deeply shaken by the experience of the trial, Paik never composed another piece of erotic music for Moorman. Instead, he made her the chaste TV Bra, debuted in 1969, which carefully concealed her breasts behind tiny television tubes encased in plastic boxes; two years later he created (on her suggestion) the magnificent but nonsexual TV Cello. They continued to improvise with both bra and cello. As Moorman was playing, Paik often scanned the audience with a video camera, feeding the live images to the monitors. Moorman became a virtuoso at extemporising amazing sounds on her electronically enhance instruments. Their working method, developed at the very beginning of their relationship, would never change. As they wrote in 1966: ‘It is artistic dedication that compels Charlotte Moorman and Nam June Paik to create new art forms rather than to work in and improve on the existing traditional art forms. They know what they’re doing, where they’re going, and what the things they are creating mean and could mean.

Beneath the hyperbole and the imagery, there is a strong and clear assertion: they were peers. They were ‘doing, going and creating’ together, as a team. Nam June Paik never claimed that he was the artist and Charlotte Moorman merely his interpreter; the claim has been made on his behalf by others. Their work together tells a very different story.

All still images are from my personal archive documented at the GOOD MORNING, MR. NAM JUNE PAIK ! – Installation, at Korean Cultural Centre, London, 2008, – all from Global Groove.

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